Fenomena Takfiri: Aplikasi Hermeneutika Al-Qur’an Nasr Hamid Atas Surat Al-Hujurat Ayat: 11

FATIMAH

FATIMAH UIN RADEN INTAN LAMPUNG

Keywords: Takfiris, Nashr Hamid Hermeneutic, Surah al-Hujurat: 11

Abstract

Abstract

This article is discussing on takfiris phenomenon that people accuse, insult, and underestimate each other both words and deeds. The phenomenon has become a disaster for Muslims. They consider themselve more superior than others and their goal is to kill their character who have different views with them by doing tahkim. Even though, al-Qur’an forbids such behaviours in the surah al-Hujarat: 11. This research uses Nashr Hamid Abu Zaid’s hermeneutic approch that try to find out original meaning (ma’na) and main message (magza). It can be concluded that takfiris phenomenon have arisen from the beginning of islamic period. The result of this research is that its original meaning surah al-Hujurat: 11 is banning people to underestimate, insult, and hate others both words and deeds. Meanwhile, the main message of the ayat is that as a human, we must respect and not to drop self esteem each other.

References

Akbar, Ahmad Kali. “Hermeneutika Versus Ta’wil (Studi Komparatif).” KALIMAH 13, no. 1 (31 Maret 2015): 49–70. Ilyas, Yunahar. “Hermeneutika Dan Studi Tentang Tafsir Klasik: Sebuah Pemetaan Teoritik.” Tarjih: Jurnal Tarjih dan Pengembangan Pemikiran Islam 6, no. 1 (14 Februari 2017): 42–51.
Bahy, al-, Muhammad. al-Fikr, al-Isla>mi> al-Hadis^ wa S{ila>tuhu fi al-Isti’ma>r al-Garbi>. Kairo: Maktabah Wahbah.
Faraz, al- Abu. Za>d al-Masi>r fi ‘Ilmi al-Tafsi>r. jld 4. Bairut: Dar al-Kutub al-Arabi.
Kas^i>r, Ibn. Tafsir al-Qur’an al-Az}i>m. Jld 7. Bairut: Dar Tayyibah, 1999.
Marli, Zainal Anshori. “Dinamika Gerakan Islam Transnasional Dan Tantangan Pendidikan Islam Indonesia.” EDUKASI 6, no. 01 (23 Maret 2016).
Nuryansah, Mohamad. “Aplikasi Hermeneutika Nashr Hāmid Abū Zaid Terhadap Hadis Nabi (Studi Pada Hadis ‘Perintah Memerangi Manusia Sampai mereka Mengucapkan tiada tuhan selain Allah’).” Millati: Journal of Islamic Studies and Humanities 1, no. 2 (15 Desember 2016): 259–78.
Pagar, Saiful Akhyar Lubis. “Faham Takfiri Menurut Ulama Sunni Indonesia Pasca Kelesuan Isis Di Suriah (Aspek-Aspek Pengkafiran Dan Militansi Perjuangan).” Journal Analytica Islamica 8, no. 2 (2019): 156–70.
Razi, al-, Fakhruddin. Mafa>ti>h} al-Gaib. jld 28. Bairut: Dar al-Ihya al-Turast al-Arabi.
Rizal, Syamsul. “Radikalisme Islam Klasik dan kontemporer: Membanding Khawarij dan Hizbut Tahrir,” Al-Fikr 14, no. 2. Tahun 2010.
Shihab, M. Quraish. Tafsir al-Misbah. Jld 13. Jakarta: Lentera hati, 2002.
Sulaiman, Muqa>til bin. Tafsi>r Muqa>til bin Sulaiman. Juz 4. Bairut: Dar Ihya al-Turast, 1423.
Suyu>t}i>, al, Mah}ali>, al, Jala>luddin dan Jala>luddin. Tafsir al-Jala>lain. Mesir: Darul Hadis.
Suharto, Ugi. “Apakah Al-Qur’an Memerlukan Hermeneutika ?” Tarjih: Jurnal Tarjih dan Pengembangan Pemikiran Islam 6, no. 1 (2003): 20–31.
Syamsudin, Sahiron. Hermeneutika dan Pekembangan Ulumul Qur’an. Yogyakarta: Pesantren Nawesea Press, 2017.
Widodo, M. Hafidh. “Ideologi Takfiri Muhammad Al-Maqdisi: Memahami Hubungan Beragama Dan Bernegara Perspektif Maqāshid Asy-Syarī‘ah.” Living Islam: Journal of Islamic Discourses 1, no. 2 (28 November 2018): 379–409.
T{abari>, al, Imam Ja>mi’ al-Baya>n fi Ta’wi>l al-Qur’an. Juz 22. Bairut: Muassisah al-Risalah, 2000.
Zaid, Nashr Hamid Abu. Isyakaliyat al-Qira’ah wa Aliyya>t al-Qur’an, terj, Muhammad Mansur da Khoirian Nahdliyin. Yogyakarta: Lkis Pelangi Aksara, 2013.
Zuhaili>, al-, Wahbah. al- al-Tafsi>r al-Muni>r, juz. Damaskus: Dar al-Fikr, 1418.